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Harlem Renaissance ve Negritude Movement notları  

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15/01/2019 3:50 am  

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Harlem Renaissance

The Harlem Renaissance was a cultural movement that spanned the 1920s and 1930s. At the time, it was known as the "New Negro Movement", named after the 1925 anthology by Alain Locke. Though it was centered in the Harlem neighborhood of New York City, many French-speaking black writers from African and Caribbean colonies who lived in Paris were also influenced by the Harlem Renaissance

  1. James Mercer Langston Hughes(February 1, 1902 – May 22, 1967) was an American poet,

social activist, novelist, playwright, and columnist. He was one of the earliest innovators of the then-new literary art form jazz poetry. Hughes is best known for his work during the Harlem Renaissance. He famously wrote about the Harlem Renaissance, saying that  "Harlem was in vogue”

 

  1. Léopold Sédar Senghor(9 October 1906 – 20 December 2001) was a Senegalese poet, politician, and cultural theorist who for two decades served as the first president of Senegal 
  2. Léon-Gontran Damas(March 28, 1912-January 22, 1978) was a French poet and politician. He was one of the founders of the Négritude 

Negritude Movement

Négritude is a literary and ideological movement, developed by francophone black intellectuals, writers, and politicians in France in the 1930s by a group that included the future  

             Senegalese President Léopold Sédar Senghor

   Martinican poet Aimé Césaire,   and   the Guianan Léon Damas

The Négritude writers found solidarity in a common black identity as a rejection of perceived French colonial racism. They believed that the shared black heritage of members of the African diaspora was the best tool in fighting against French political and intellectual hegemony and domination. They formed a realistic literary style and formulated their Marxist ideas as part of this movement.

The term négritude (which most closely means "blackness" in English) then was first used in 1935 by Aimé Césaire, in the 3rd issue of L'Étudiant noir, a magazine which he had started in Paris with fellow students Léopold Senghor and Léon Damas, as well as Gilbert Gratiant, Leonard Sainville, and Paulette Nardal. L'Étudiant noiralso contains Césaire's first published work, "Negreries", which is notable not only for its disavowal of assimilation as a valid strategy for resistance but also for its reclamation of the word "nègre" as a positive term. "Nègre" previously had been almost exclusively used in a pejorative sense, much like the English word "nigger". Césaire deliberately and proudly incorporated this derogatory word into the name of his movement.

          Although each of the pères had his very own ideas about the purpose and styles of la Négritude, the movement was generally characterized ;

        by opposing colonialism,

        the denunciation of Europe's lack of humanity,

        and the rejection of Western domination and ideas.

     Also important was the acceptance of and pride in being black and a valorization of African history, traditions, and beliefs. Their literary style was realistic and they cherished Marxist ideas.

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